ΠΠΎΡΠΎΠ΄-Π·Π°ΠΏΠΎΠ²Π΅Π΄Π½ΠΈΠΊ Π‘Π°Π½-ΠΠΈΠ³Π΅Π»Ρ ΠΈ Ρ ΡΠ°ΠΌ ΠΠΈΡΡΡΠ° ΠΈΠ· ΠΠ°Π·Π°ΡΠ΅ΡΠ° Π² ΠΡΠΎΡΠΎΠ½ΠΈΠ»ΡΠΊΠΎ
Protective town of San Miguel and the Sanctuary of JesΓΊs Nazareno de Atotonilco
Cultural
Об объектах
ΠΠΎΡΠΎΠ΄-ΠΊΡΠ΅ΠΏΠΎΡΡΡ, ΠΏΠΎΡΡΡΠΎΠ΅Π½Π½ΡΠΉ Π² XVI Π²Π΅ΠΊΠ΅ Π΄Π»Ρ Π·Π°ΡΠΈΡΡ ΠΠΎΡΠΎΠ»Π΅Π²ΡΠΊΠΎΠΉ Π΄ΠΎΡΠΎΠ³ΠΈ Π²Π½ΡΡΡΠΈ ΡΡΡΠ°Π½Ρ, ΡΠ²ΠΎΠ΅Π³ΠΎ ΡΠ°ΡΡΠ²Π΅ΡΠ° Π΄ΠΎΡΡΠΈΠ³ Π² XVIII ΡΡΠΎΠ»Π΅ΡΠΈΠΈ Π±Π»Π°Π³ΠΎΠ΄Π°ΡΡ ΡΡΡΠΎΠΈΡΠ΅Π»ΡΡΡΠ²Ρ Π±ΠΎΠ»ΡΡΠΎΠ³ΠΎ ΡΠΈΡΠ»Π° Ρ
ΡΠ°ΠΌΠΎΠ² ΠΈ ΠΆΠΈΠ»ΡΡ
Π·Π΄Π°Π½ΠΈΠΉ Π² ΡΡΠΈΠ»Π΅ ΠΌΠ΅ΠΊΡΠΈΠΊΠ°Π½ΡΠΊΠΎΠ³ΠΎ Π±Π°ΡΠΎΠΊΠΊΠΎ. ΠΠ½ΠΎΠ³ΠΈΠ΅ ΠΈΠ· Π½ΠΈΡ
β Π½Π°ΡΡΠΎΡΡΠΈΠ΅ ΡΠ΅Π΄Π΅Π²ΡΡ ΡΡΠΈΠ»Ρ, ΠΏΡΠΎΠΌΠ΅ΠΆΡΡΠΎΡΠ½ΠΎΠ³ΠΎ ΠΌΠ΅ΠΆΠ΄Ρ Π±Π°ΡΠΎΠΊΠΊΠΎ ΠΈ Π½Π΅ΠΎΠΊΠ»Π°ΡΡΠΈΡΠΈΠ·ΠΌΠΎΠΌ. ΠΠ΄ΠΈΠ½ ΠΈΠ· Π½ΠΈΡ
β Ρ
ΡΠ°ΠΌ ΠΠΈΡΡΡΠ° ΠΈΠ· ΠΠ°Π·Π°ΡΠ΅ΡΠ°, ΡΠ°ΡΠΏΠΎΠ»ΠΎΠΆΠ΅Π½Π½ΡΠΉ Π² 14 ΠΊΠΌ ΠΎΡ ΠΠ΅Ρ
ΠΈΠΊΠΎ, ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ ΠΎΠ±ΡΠ°Π·Π΅Ρ Π±Π°ΡΠΎΡΠ½ΠΎΠΉ Π½ΠΎΠ²ΠΎΠΈΡΠΏΠ°Π½ΡΠΊΠΎΠΉ Π°ΡΡ
ΠΈΡΠ΅ΠΊΡΡΡΡ. ΠΡΠΎ Π°ΡΡ
ΠΈΡΠ΅ΠΊΡΡΡΠ½ΡΠΉ Π°Π½ΡΠ°ΠΌΠ±Π»Ρ, ΡΠΎΡΡΠΎΡΡΠΈΠΉ ΠΈΠ· Π±ΠΎΠ»ΡΡΠΎΠ³ΠΎ ΡΠΎΠ±ΠΎΡΠ° ΠΈ Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΈΡ
ΠΌΠ°Π»ΡΡ
ΡΠ΅ΡΠΊΠ²Π΅ΠΉ, Π²ΡΠ΅ ΠΎΠ½ΠΈ ΡΠΊΡΠ°ΡΠ΅Π½Ρ ΠΆΠΈΠ²ΠΎΠΏΠΈΡΠ½ΡΠΌΠΈ ΡΠ°Π±ΠΎΡΠ°ΠΌΠΈ Π ΠΎΠ΄ΡΠΈΠ³Π΅ΡΠ° Π₯ΡΠ°ΡΠ΅ΡΠ° ΠΈ Π½Π°ΡΡΠ΅Π½Π½ΡΠΌΠΈ ΡΠΎΡΠΏΠΈΡΡΠΌΠΈ ΠΠΈΠ³Π΅Π»Ρ ΠΠ½ΡΠΎΠ½ΠΈΠΎ ΠΠ°ΡΠΈΠ½Π΅ΡΠ° Π΄Π΅ ΠΠΎΠΊΠ°ΡΠ°Π½Π³ΡΠ΅. ΠΠ»Π°Π³ΠΎΠ΄Π°ΡΡ ΡΠ²ΠΎΠ΅ΠΌΡ ΡΠ°ΡΠΏΠΎΠ»ΠΎΠΆΠ΅Π½ΠΈΡ Π‘Π°Π½-ΠΠΈΠ³Π΅Π»Ρ Π΄Π΅ ΠΠ»ΡΠ΅Π½Π΄Π΅ Π±ΡΠ» ΡΠ²ΠΎΠ΅ΠΎΠ±ΡΠ°Π·Π½ΡΠΌ ΠΊΡΠ»ΡΡΡΡΠ½ΡΠΌ ΠΏΠ΅ΡΠ΅ΠΊΡΠ΅ΡΡΠΊΠΎΠΌ, ΠΌΠ΅ΡΡΠΎΠΌ Π²Π·Π°ΠΈΠΌΠΎΠΏΡΠΎΠ½ΠΈΠΊΠ½ΠΎΠ²Π΅Π½ΠΈΡ ΡΡΠ°Π΄ΠΈΡΠΈΠΉ ΠΈΡΠΏΠ°Π½ΡΠΊΠΎΠ³ΠΎ, ΠΊΡΠ΅ΠΎΠ»ΡΡΠΊΠΎΠ³ΠΎ ΠΈ ΠΈΠ½Π΄Π΅ΠΉΡΠΊΠΎΠ³ΠΎ Π½Π°ΡΠΎΠ΄ΠΎΠ², Π² ΡΠΎ Π²ΡΠ΅ΠΌΡ ΠΊΠ°ΠΊ Ρ
ΡΠ°ΠΌ ΠΠΈΡΡΡΠ° ΠΈΠ· ΠΠ°Π·Π°ΡΠ΅ΡΠ° ΡΠ²Π»ΡΠ΅ΡΡΡ ΡΠ½ΠΈΠΊΠ°Π»ΡΠ½ΡΠΌ ΠΏΡΠΈΠΌΠ΅ΡΠΎΠΌ ΡΠΌΠ΅ΡΠ΅Π½ΠΈΡ Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠΊΠΈΡ
ΠΈ Π»Π°ΡΠΈΠ½ΠΎΠ°ΠΌΠ΅ΡΠΈΠΊΠ°Π½ΡΠΊΠΈΡ
ΠΊΡΠ»ΡΡΡΡΠ½ΡΡ
ΡΡΠ°Π΄ΠΈΡΠΈΠΉ. ΠΡΡ
ΠΈΡΠ΅ΠΊΡΡΡΠ° ΠΈ Π²Π½ΡΡΡΠ΅Π½Π½Π΅Π΅ ΡΠ±ΡΠ°Π½ΡΡΠ²ΠΎ ΠΏΠΎΡΠ»Π΅Π΄Π½Π΅Π³ΠΎ ΠΎΡΡΠ°ΠΆΠ°ΡΡ Π²Π»ΠΈΡΠ½ΠΈΠ΅ ΠΈΠ΄Π΅ΠΉ Π‘Π²ΡΡΠΎΠ³ΠΎ ΠΠ³Π½Π°ΡΠΈΠΎ Π΄Π΅ ΠΠΎΠΉΠΎΠ»ΠΎ.
Выдающаяся универсальная ценность на английском
San Miguel de Allende is an early example of a rational territorial and urban development in the Americas, related to the protection of one of the main Spanish inland roads. The town flourished in the 18th century with the construction of significant religious and civil architecture, which exhibits the evolution of different trends and styles, from Baroque to late 19th century Neo-Gothic. Urban mansions are exceptionally large and rich for a medium-size Latin American town and constitute an example of the transition from Baroque to Neo-Classic. The Sanctuary of Atotonilco is a remarkable architectural complex that illustrates a specific response, inspired by the doctrine of Saint Ignacio de Loyola. Its interior decoration, especially mural painting, makes the Sanctuary a masterpiece of Mexican Baroque. Both the town and the Sanctuary, intimately linked, played a significant role in the process of Mexican independence, with impacts throughout Latin America. Criterion (ii): San Miguel de Allende constitutes an exceptional example of the interchange of human values; due to its location and functions, the town acted as a melting pot where Spaniards, Creoles and Amerindians exchanged cultural influences, something reflected in the tangible and intangible heritage. The Sanctuary of JesΓΊs Nazareno de Atotonilco constitutes an exceptional example of the cultural exchange between European and Latin American cultures; the architectural disposition and interior decoration testify to the interpretation and adaptation of the doctrine of Saint Ignacio de Loyola to this specific regional context. Criterion (iv): San Miguel de Allende is an exceptional example of the integration of different architectural trends and styles on the basis of a 16th century urban layout. Religious and civil architecture exhibit the evolution of different styles, well integrated into a homogeneous urban landscape. Urban mansions are exceptionally large and rich for a medium-size Latin American town. The Sanctuary of Atotonilco is an outstanding example of a specific religious settlement, containing exceptional decoration that makes it a masterpiece of Mexican Baroque. The required conditions of integrity and authenticity have been met; both the town and Sanctuary have been subject to few significant alterations over time, urban changes have been adapted to the townβs features and scale, and restoration works have been carried out according to appropriate theoretical and technical principles. The legal system in place ensures the adequate protection of the property and the town and the Sanctuary exhibit an acceptable state of conservation. Management policies, structures and plans in place are adequate to ensure the preservation of the propertyβs values, integrity and authenticity.
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